
A picture is worth a thousand words. Pic Source: http://tinyurl.com/6c8d38t
I think this must be an image that haunts Richard Dawkins’ mind. Let me preface this by saying Dawkins didn’t show. More’s the pity for him because he would have garnered a lot of respect if he had. He didn’t though and instead William Lane Craig was given 45 uninterrupted minutes to tear into the arguments of The God Delusion which he did with the relish and dexterity of an excited child removing packaging from a chocolate bar only to devour it with unbridled pleasure.
It was a mark of the respect in which William is held that his opponent from the Birmingham debate, Prof. Peter Millican, introduced him for the night. He did so with the utmost respect and good will. Could you imagine Dawkins doing the same thing? Hardly. Millican conceded:
It seems difficult to raise an objection with Criag that he hasn’t already heard before and thought through.
In place of Dawkins there was a panel of 3 Oxford Academics. Craig joked that he wasn’t sure that 3 against 1 was fair! He was more than their match though.
Dr. Daniel Cane (member of the Faculty of Philosophy) took the sceptical agnostic position. I felt slightly sorry for him because he was clearly wracked with nerves or trembling with emotion or a combination of both but it interfered with his delivery somewhat. Still, at least I could understand what he said unlike Stephen Law. Cane defended the Oscillating Universe hypothesis (without getting into details, this is one of the many hypothesis postulated to avoid admitting that the Universe had a beginning and therefore a cause) and the possibility of objective morals without God.
Dr. Stephen Priest (Senior Research Fellow in Philosophy) argued for Theism (not necessarily Christian though). He was certainly the most entertaining character of the night. He had everyone in stitches with his mad hatter-esque musings on the nature of time and being. Priest stated that Philosophy was dead and that:
Only Theology can answer some of life’s bigger questions.
He had a three point argument: 1. Time: why is now now? 2. Being: why do we exist? 3. You: why are you you? I could not do justice to his arguments fully here. The Sheldonian Theatre seating arrangements made it extremely uncomfortable for me to try and take notes. Anyway, Dr. Priest didn’t finish his argument because he went over time!
Dr. John (- deeply ashamed, I didn’t catch his last name! – Biologist studying the genome) took the standard Atheist position. Although he did admit that he didn’t think it was possible to prove or disprove God. His line: Darwinian evolutionary theory supersedes the need for God. Prof. Craig merely pointed out that Dr. John (?) failed to give an account of how the finely tuned, incredibly complex conditions needed for Darwinian evolution came about.
My favourite quote of the night (from WLC):
“Why is now now?” Well that’s obvious because it’s now. A better question is “why is now? Why are we here in 2011?” The answer to that is because we had a beginning.
At the end Prof. Millican asked for there to be a show of hands for and against the belief in a creator God. Overwhelmingly the hands went up, including one of the panel, for belief in a creator God.
There was also some time for audience questions. At the end of one of the responses that Dr. Stephen Priest gave to a question from the audience he took the opportunity to applaud the:
Pure intelligence
of Prof. Criag.
It’s true that there’s not many who could have so confidently held their own the way Craig did last night. How does he do it? To answer that, we have to look at one of Criag’s responses to Dr. Daniel Cane’s criticism that Prof. Craig (and incidentally Prof. Dawkins) were both “too bold” in their assertions.
Prof. Craig responded with disarming honesty:
If I seem too bold, that is because I am genuinely convinced of the strengths of these arguments.








